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It is home to my family and myself. My
parents were subsistence farmers in northern Liberia. With my own
family, I was forced to flee my homeland in 2002. We experienced
terrible atrocities we now share.
My family and I sought refuge in a foreign
land in 2002. We traveled four days by bus with only backpacks.
We are now in the Buduburam Refugee Camp, Accra, Ghana. We fled
Monrovia, Liberia with the help of the Friends of Daniel, Denver,
in July 2002. It was the Friends of Daniel who suggested we reach
Ghana, an English-speaking country, where our mentor and American
mom thought we could go to school or work in this transition. None
of this has been possible for us in Ghana. 200,000 Liberians fled
outside Liberia due to the ethnic tensions, civil
war, hunger, and lack of safety in my country. I built our
two–room mud–brick house upon arrival in July
2002. We are here without any opportunity. Even here I have been
rounded up and made to stand in the hot sun for long periods. Our
daily life consists of manual labor to fetch the bare essentials
of life. We are the poorest of the poor.
I’ve taught my family to value education.
I am an educated Liberian with a B.Sc. in Economics and a minor
in Demography. I have twenty-three years of work experience. We
are a professional team. My wife, Jemima, has worked for an international
bank in Monrovia as secretary, and subsequently, as signature verification
officer. She studies accounting and wishes to complete further
degrees. We married late and we are of a mixed–ethnicity
marriage. My four-year-old daughter, Siahwanda, has been uprooted
too many times and suffers critical medical conditions. In
fact, the family suffers from malaria and typhoid fever. We suffer
much trauma from the endless war. My mother, Ma Nessie, has seen
the horrors of war and lost her husband, my father, in forced labor
in Lofa County, Liberia. Many of my former classmates are already
in America. I have no family per se in America. My American mom
is part of our extended family. The Friends of Daniel provides
monthly sustenance for my family.
In late 2003, our family was granted refugee
status (without priority) by UNHCR/Accra. We filed forms upon our
arrival to this camp. My #UN is 1889101.
I dreamed of studying for a graduate degree
in Public Policy in the USA for many years. It is a dream deferred.
I also dreamed of a reunion with my former Peace Corps teacher, "American
mom" and mentor, Nancy J. Vorkink of Denver, Colorado.
She was my teacher from 1977–78 and I was her ‘houseboy’ for
two years. Twenty-five years have passed; our reunion is also a
dream deferred. Nancy, 63, is aging and not in the best of
health, as I am aging. After my graduation in Economics from
the University of Liberia in 1989, I decided to serve my country
by taking a low–paying job in government with the Civil Service
Agency. It was also intended to familiarize myself with the public
sector, especially in the personnel, financial and economic management
areas. Unfortunately, it was at the close of the same year of 1989
(to be specific, December 24) that the Charles Taylor rebels entered
the country through Nimba County. The war that lasted for almost
one and a half decades (1989-2003: 14 years!) and claimed
many lives (at last count, 300,000) and property and caused internal
and external displacement of people, including my family and me
(IDPs. We survived the long war, but not without scars and bitterness.
The trauma will go on for years. Like others, we have our
own experiences to share. But more than that, there are apprehensions
and fear to return home particularly because of threat to our life.
Our history relates to America, more than any other African nation. Liberia
was born by the freed American slaves and declared independent in 1847. Relative
peace had existed in the country for more than a century. But threats to this
peaceful existence actually started in 1979 with the April 14 Rice Riot and
subsequent overthrow and killing of President William R. Tolbert in a coup d'etat
in 1980. By July 1990, the city of Monrovia was a chaotic scene with no law
and order. Government soldiers became laws unto themselves.
The following incidents highlight persecution,
ethnic harassment, a well-founded fear, and many threats on my
life and to my family.
1. I sought refuge in the Monrovia
Free Pentecostal Church on 10th Street, Sinkor. For my part I suffered
from mental torture from witnessing some horrible events. On July
31, 1990, soldiers of the late (beheaded) President Samuel Doe
carried out a massacre of displaced people on the compound of the
Lutheran Church, not far from my church. By 6:00 am that morning,
a few survivals from the massacre disrupted our morning devotion
when they entered our church in tears. They could not yell for
fear of being hunted. The majority of those killed were of the
Gio and Mano ethnic groups from Nimba County who were the target
of the Doe soldiers. I joined a curious team of onlookers for a
glimpse of the site only to see men, women, and children in a pool
of a blood in and outside the church building. Some bodies were
still hanging on the wall fence and windows of the building. It
was so horrible. I became disturbed. This was just the beginning.
At that moment, we had to leave the church to find another safe
haven. Church compounds were no longer safe.
2. Later, in September 1990, my second
major experience and serious disturbance occurred while en route
on the Tubmanburg highway in search of cassava for food. I saw
a woman being shot by Charles Taylor’s NPFL fighters on that
wet day. Again, the crime was ethnicity. She was alleged to be
Krahn (like the late President Doe) ethnicity.
From the very inception, ethnic, political/social
and religious discrimination characterized the Liberian war. The
Americo-Liberians, referred to as Congo, and Gios and Manos (Charles
Taylor's group) were on one side and the Krahns and Mandingos (Doe's
group) were on the other side. Because the war was being fought
on discrimination lines, an individual's name, county of origin,
place of work, religious belief or even school attended was a big
crime that could cause one’s death or exposure to harassment
and intimidation.
3. When the fighting intensified and the rebels
overran the capital city in 1990, I sought refuge in my home village in Foya,
Lofa County. During my stay in the village, I helped my parents on the farm.
I was not yet married. But in no time the war spread wild across the country,
thereby reaching my region of safe haven. In Lofa County, I personally
became victim of my own surname while in my birth village. Since my name was
not as popular as other Kissi names, Charles Taylor's Gio and Mono fighters
claimed I was a Mandingo. In fact, to find a government working ID card on
me was an additional crime. Even after the villagers confirmed that I was a
born Kissi of the village, they still tied me up and placed me in the sun for
hours. They felt convinced to release me only after they took off my clothes
and they saw Poro society marks on my back. Of course, they knew that Mandingos could
not carry such marks, since they were not member of Poro (secret society
for boys) society. It was a humiliating moment for me, especially for
Gio people from a different region to deny me citizenship in my own area under
the disguise of the gun. At that moment I regretted having to leave Monrovia
to seek refuge back home. I was gripped with fear and decided to return to
Monrovia.
4. In November 1990, I returned to Monrovia, and on my way, I was arrested
along with with two boys at a checkpoint between Kakata near Monrovia upon
the orders of the notorious rebel general, Isaac Musa, who was then commander
of the area. I was charged with reconnaissance. We were given hoes,
diggers and shovels and sent to a nearby rubber plantation with a two-man
armed escort to dig our own graves. Thanks be to God for his mercy! We actually
had begun to dig for few minutes when the armed guards suggested that we give
them money to free us. We hurriedly collected and gave them L$300. Then they
asked us to run away in the bushes while they shot in the air pretending they
had killed us. After spending a night in the bush, we reached Mount Barclay,
a big market center between Prince Johnson and Charles Taylor Forces, and finally
landed in Monrovia. By then the Interim Government was on the ground.
What actually caused me to flee Liberia in
2002? It was the threat posed to my life by some of Charles
Taylor's security men for performing my professional and national
duty.
5. It started as far back as 1996 when
a man called Augustine Wuo (a Gio) claimed I denied him employment
with the Ministry of Finance during the tenure of Liberia National
Transitional Government (LNTG). He was believed to have been assigned
to his brother-in-law, Momo Jibba, a one-time Taylor
high-ranking security officer. Many misconstrued my responsibility
of reviewing employment requests from various agencies of government
and recommending for approval or disapproval for placement on or
deletion from payroll. It was a matter of implementing a mandate
of government through the Civil Service Agency. Apparently, many
members and sympathizers of rebel factions were not prepared to
go through the Civil Service scrutinizing process. They believed
that the gun was enough to ascend to any position in government.
This I was against. During the April 6, 1996 war of all rebel factions
in Monrovia, Wuo and his cohort of gunmen kept hunting me in Vai
Town, across the bridge where I resided at the time.
With threats on my life again, I fled north
as far as the country of Guinea. Here I accidentally met my mother
and her granddaughter and my niece in a refugee camp. One of the
grandchildren had died just after they reached Guinea. After the
April 6 war, I returned to Monrovia, this time with my mother and
her one granddaughter (niece).
6. In 1999, I was put into a further
threatened position on my job. Through the Civil Service Agency,
a special payroll audit team was established for the purpose of
identifying and eliminating ghost names from the government
payroll. I served as coordinator for this project. This exercise
jeopardized my job and my life. My boss, himself a Taylor supporter,
did not have much knowledge of the Civil Service system. So upon
his appointment as Director-General, he decided to maintain me initially
as special assistant. About two years later he asked me to
act as deputy director for administration and recommended me for
presidential appointment. The appointment was never made because
I was not member of the ruling party. I however continued to function
in that capacity since in fact most of their party members were
not interested in taking appointments in agencies with no revenue
intake.
7.
Frequent visits of gunmen and plain-clothes security to
my house scared me. The man, Wuo, had already discovered
I had moved on the Old Road after my marriage to Jemima,
February 28, 1998. Sometimes, while my wife and I had gone to
work, persons with no connection to us went to my house
and asked my illiterate mother for my whereabouts. My family
became more concerned when my brother-in-law, John Fello, who
lived not far from us was being harassed just a day after
his participation on a popular radio show (DC Talks). I spent
many nights out of my home. I had earlier planned to flee, but
not without my family. In early 2002, the same man, Wuo, met
me repeating his threat to me after which unidentified men began
frequenting our new apartment while we worked. This time I became
afraid of his stalking and explained it to a friend in the police,
who then advised us to leave the country, since I had no interest
in becoming part of Taylor’s NPP Party. Fortunately, My
American mom and former Peace Corps Teacher, Nancy J. Vorkink
of Denver, Colorado, together with her "Friends of Daniel",
were able to raise and send us US$600, which helped us out of
the danger. We left our homeland July 2002. President Charles
Taylor, indicted-war criminal by the UN, was deposed in August
2003.
Before the war in Liberia, my parents, though subsistence farmers, lived happily
in their village. They both spoke only Kissi and Liberian English. In fact,
they continued their farm work during the first few years of the crisis, even
in the midst of Charles Taylor's rebels, but not without their own stories
of the war.
1. In the village "we were forced to
collect rice, palm oil and other ingredients to feed the Taylor rebels.
But it became unbearable for us when another rebel faction, ULIMO of Alhaji
Kromah overran the Taylor Forces in the area", Ma Nessie explained.
2. Not only did the rebels force them
to feed them but also they killed, tortured, harassed and raped
residents. By 1994 Ma Nessie was made a widow.
3. My father who was her husband
(about 70) died from force labor (totting load for the rebels).
She was also among people gathered in Foya.
4. To witness
the most horrible and brutal killing of three young men.
The three men (two brothers and a Pentecostal Evangelist, Thomas
Korfeh) were tied and put in a drum-fill-boiled water while residents
on-looked. What a torture of minds! "We were prevented
from crying, not even to drop a tear," she said.
5. Another case of mental torture Ma Nessie underwent happened when the ULIMO
rebels butchered and put in wheelbarrows fresh human parts, carried around
the town house-to-house and forced residents to purchase a piece each. What
barbarism!
The above events caused Ma Nessie along with her two grandchildren to seek
refuge in bushes until they made their way to Guekedou, Republic of Guinea,
in 1994. One of the grandchildren died just after they reached Guinea and was
left with Tenneh who was then six. Coincidentally and fortunately I met Ma
Nessie in Guekedou after my escape from the April 6 war in Monrovia.
Today she sells sugar cubes and blanches peanuts to sell in the refugee camp.
Tenneh is my late brother's daughter, born July 13, 1988. She lived in the
village with my mother from age two. The whereabouts of her mother is unknown.
By African (Kissi) Tradition, she is considered my daughter too. She and her
grandma Nessie have been living with me since 1996. She was delayed for
school but is now in grade six waiting to soon be promoted to grade seven.
Tenneh could hardly comprehend the effect of war, all by herself, until she
was brought in Monrovia. But one memory that remained with her was the hunger
pains and refuge in the bushes. Her grandma tied her with lapper on her back
to run for her life until they were able to escape to Guinea. She is sixteen.
My wife, Jemima, hates to explain her side of the story. To her, explaining
the story is like going through the entire episode again. However, “I
do this in the interest of the family”, she said. Jemima is Grebo ethnicity,
from Harper, in southern Liberia.
In 1990, Jemima tells, while fleeing Monrovia
city to join thousands of displaced people on the Fendell
campus of the University of Liberia, a very unpleasant incident
took place.
1. Jemima, then single, saw a little
boy, about three being taking away from her mother, and chopped with an axe
at a checkpoint in Paynesville. She had tried not to remember this story for
fear of bringing back mental effect on herself. "I went unconscious after
seeing this rebel lifting and landing the axe on the boy's head while the mother
whirled in tears. Our trip was called off because it took me two days to actually
regain my consciousness,” she explained. (This execution caused
nightmares for years, says Jemima).
However, it was a must to leave.
2. So Jemima, along with her Landlord and
family, walked in the bushes (rainforest) where they came across another checkpoint
mounted by Charles Taylor's notorious fighters. At the checkpoint, Jemima's
elderly landlord was arrested and placed at gunpoint. "Please! Please! “She
cried for mercy for him. Immediately, her plea was considered a crime. The
commander then demanded that she must be his wife. Gripped with fear for the
old man and her own lives, she was forced to lie that she was a nursing baby
mother and that she would not mind becoming his wife, provided he could allow
her to get back and collect her young baby. The fighter, not being interested
in a nursing baby mother, agreed to allow her go for the so called baby, but
took away her finger ring as a guarantee for her return. That was her way of
escape from that checkpoint.
3. At the third checkpoint, Jemima was singled out from the queue and accused
of being a Krahn woman. Krahn is an ethnic tribe from which the late president
Doe originated. Jemima is Grebo but lived and went to school in Grand Gedeh
County where her father worked for many years as physician assistant. Here
again she narrowly escaped death upon the intervention of another rebel who,
by perhaps the inspiration of God, decided to quiz her in the Grebo dialect
and she successfully made it.
My first child by Jemima, a daughter, Siawanda, age four, was about two
when we had to flee from Liberia. She has had several encounters with malaria
and typhoid and needs a thorough exam by a tropical specialist. We are reluctant
to use any of the Ghanaian doctors here for they ask for too much
money from Liberians. Our concern is for Siawanda who has a birth abnormality,
which troubles us as parents. Her reproductive and social future is at stake.
We are told it requires a major operation, possibly abroad. Some individuals
within the Friends of Daniel are willing to consider underwriting the
cost of an operation once in the USA. By African standards, having only
one or two children requires special protection.
Nancy Kumba, the newest in the family, is exile-born. She was born on
April 30, 2004 at the Korle-Bu Teaching Hospital here in Ghana. Her pregnancy
was characterized by complications, which led to a c-section on her mother.
The Friends of Daniel underwrote the cost of the operation and all associated
bills.
My wife and I have not been able to work
or study in Ghana because of limited opportunities. We need a place
of opportunities. Our children need to be educated. We ourselves
need to pursue higher education. And we need to see our American
mom, Nancy Vorkink, who has no children of her own, and we are
her African children. She loves us very much as we love her.
Considering the war experiences, we were
afraid our children would have gone through a similar thing had
we stayed in Liberia. We did not want them at the time to
speak the language of war as others did. We did, and had to survive
the most terror of our lives for many years, within Liberia.
It takes its toll. We believe in God’s love and mercy.
We had no choice but to flee; now we wait.
We had to flee to save our lives. We regard life as precious. As
a family, we can't live a good life in Ghana. Our physical
and mental stamina will decline here. It has been 25 years since I
saw our American mom. We miss each other very much. We wish
for our dream to come true to come to America.

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