Back view of market, used as a dump site
Can You Find Daniel A Job?
Daniel's Professional Experience
Daniel's Story
About Friends of Daniel
How You Can Help
Contact Us
News, Pictures, Resources, Links
Media Room

DANIEL POAWALIO:  OUR STORY
 
ETHNIC WAR, FAMILY SURVIVAL, AND A DREAM DEFERRED
by Daniel F. Poawalio

We were prevented from crying, not even to drop a tear.
— Ma Nessie, Daniel’s mother, after witnessing a brutal execution of three men.

I went unconscious after the rebel… landed the axe on the boy’s head…
—Jemima, Daniel’s wife, after seeing the execution of a three-year-old boy.
 

Friends of Daniel


I love my country, Liberia. 

It is home to my family and myself.  My parents were subsistence farmers in northern Liberia. With my own family, I was forced to flee my homeland in 2002. We experienced terrible atrocities we now share.

My family and I sought refuge in a foreign land in 2002. We traveled four days by bus with only backpacks. We are now in the Buduburam Refugee Camp, Accra, Ghana. We fled Monrovia, Liberia with the help of the Friends of Daniel, Denver, in July 2002. It was the Friends of Daniel who suggested we reach Ghana, an English-speaking country, where our mentor and American mom thought we could go to school or work in this transition. None of this has been possible for us in Ghana. 200,000 Liberians fled outside Liberia due to the ethnic tensions, civil war, hunger, and lack of safety in my country. I built our two–room mud–brick house upon arrival in July 2002. We are here without any opportunity. Even here I have been rounded up and made to stand in the hot sun for long periods. Our daily life consists of manual labor to fetch the bare essentials of life. We are the poorest of the poor.

I’ve taught my family to value education. I am an educated Liberian with a B.Sc. in Economics and a minor in Demography. I have twenty-three years of work experience. We are a professional team. My wife, Jemima, has worked for an international bank in Monrovia as secretary, and subsequently, as signature verification officer. She studies accounting and wishes to complete further degrees. We married late and we are of a mixed–ethnicity marriage. My four-year-old daughter, Siahwanda, has been uprooted too many times and suffers critical medical conditions. In fact, the family suffers from malaria and typhoid fever. We suffer much trauma from the endless war. My mother, Ma Nessie, has seen the horrors of war and lost her husband, my father, in forced labor in Lofa County, Liberia. Many of my former classmates are already in America. I have no family per se in America. My American mom is part of our extended family. The Friends of Daniel provides monthly sustenance for my family.

In late 2003, our family was granted refugee status (without priority) by UNHCR/Accra. We filed forms upon our arrival to this camp. My #UN is 1889101.

I dreamed of studying for a graduate degree in Public Policy in the USA for many years. It is a dream deferred. I also dreamed of a reunion with my former Peace Corps teacher, "American mom" and mentor, Nancy J. Vorkink of Denver, Colorado. She was my teacher from 1977–78 and I was her ‘houseboy’ for two years. Twenty-five years have passed; our reunion is also a dream deferred.  Nancy, 63, is aging and not in the best of health, as I am aging. After my graduation in Economics from the University of Liberia in 1989, I decided to serve my country by taking a low–paying job in government with the Civil Service Agency. It was also intended to familiarize myself with the public sector, especially in the personnel, financial and economic management areas. Unfortunately, it was at the close of the same year of 1989 (to be specific, December 24) that the Charles Taylor rebels entered the country through Nimba County. The war that lasted for almost one and a half decades (1989-2003: 14 years!) and claimed many lives (at last count, 300,000) and property and caused internal and external displacement of people, including my family and me (IDPs. We survived the long war, but not without scars and bitterness. The trauma will go on for years.  Like others, we have our own experiences to share. But more than that, there are apprehensions and fear to return home particularly because of threat to our life.
Our history relates to America, more than any other African nation. Liberia was born by the freed American slaves and declared independent in 1847. Relative peace had existed in the country for more than a century. But threats to this peaceful existence actually started in 1979 with the April 14 Rice Riot and subsequent overthrow and killing of President William R. Tolbert in a coup d'etat in 1980. By July 1990, the city of Monrovia was a chaotic scene with no law and order. Government soldiers became laws unto themselves.

The following incidents highlight persecution, ethnic harassment, a well-founded fear, and many threats on my life and to my family.

1. I sought refuge in the Monrovia Free Pentecostal Church on 10th Street, Sinkor. For my part I suffered from mental torture from witnessing some horrible events. On July 31, 1990, soldiers of the late (beheaded) President Samuel Doe carried out a massacre of displaced people on the compound of the Lutheran Church, not far from my church. By 6:00 am that morning, a few survivals from the massacre disrupted our morning devotion when they entered our church in tears. They could not yell for fear of being hunted. The majority of those killed were of the Gio and Mano ethnic groups from Nimba County who were the target of the Doe soldiers. I joined a curious team of onlookers for a glimpse of the site only to see men, women, and children in a pool of a blood in and outside the church building. Some bodies were still hanging on the wall fence and windows of the building. It was so horrible. I became disturbed. This was just the beginning. At that moment, we had to leave the church to find another safe haven. Church compounds were no longer safe.

2. Later, in September 1990, my second major experience and serious disturbance occurred while en route on the Tubmanburg highway in search of cassava for food. I saw a woman being shot by Charles Taylor’s NPFL fighters on that wet day. Again, the crime was ethnicity. She was alleged to be Krahn (like the late President Doe) ethnicity.

From the very inception, ethnic, political/social and religious discrimination characterized the Liberian war. The Americo-Liberians, referred to as Congo, and Gios and Manos (Charles Taylor's group) were on one side and the Krahns and Mandingos (Doe's group) were on the other side. Because the war was being fought on discrimination lines, an individual's name, county of origin, place of work, religious belief or even school attended was a big crime that could cause one’s death or exposure to harassment and intimidation.
 
3. When the fighting intensified and the rebels overran the capital city in 1990, I sought refuge in my home village in Foya, Lofa County. During my stay in the village, I helped my parents on the farm. I was not yet married. But in no time the war spread wild across the country, thereby reaching my region of safe haven.  In Lofa County, I personally became victim of my own surname while in my birth village. Since my name was not as popular as other Kissi names, Charles Taylor's Gio and Mono fighters claimed I was a Mandingo. In fact, to find a government working ID card on me was an additional crime. Even after the villagers confirmed that I was a born Kissi of the village, they still tied me up and placed me in the sun for hours. They felt convinced to release me only after they took off my clothes and they saw Poro society marks on my back. Of course, they knew that Mandingos could not carry such marks, since they were not member of Poro (secret society for boys) society. It was a humiliating moment for me, especially for Gio people from a different region to deny me citizenship in my own area under the disguise of the gun. At that moment I regretted having to leave Monrovia to seek refuge back home. I was gripped with fear and decided to return to Monrovia.
 
4. In November 1990, I returned to Monrovia, and on my way, I was arrested along with with two boys at a checkpoint between Kakata near Monrovia upon the orders of the notorious rebel general, Isaac Musa, who was then commander of the area. I was charged with reconnaissance. We were given hoes, diggers and shovels and sent to a nearby rubber plantation with a two-man armed escort to dig our own graves. Thanks be to God for his mercy! We actually had begun to dig for few minutes when the armed guards suggested that we give them money to free us. We hurriedly collected and gave them L$300. Then they asked us to run away in the bushes while they shot in the air pretending they had killed us. After spending a night in the bush, we reached Mount Barclay, a big market center between Prince Johnson and Charles Taylor Forces, and finally landed in Monrovia. By then the Interim Government was on the ground.

What actually caused me to flee Liberia in 2002?  It was the threat posed to my life by some of Charles Taylor's security men for performing my professional and national duty.

5. It started as far back as 1996 when a man called Augustine Wuo (a Gio) claimed I denied him employment with the Ministry of Finance during the tenure of Liberia National Transitional Government (LNTG). He was believed to have been assigned to his brother-in-law, Momo Jibba, a one-time Taylor high-ranking security officer. Many misconstrued my responsibility of reviewing employment requests from various agencies of government and recommending for approval or disapproval for placement on or deletion from payroll. It was a matter of implementing a mandate of government through the Civil Service Agency. Apparently, many members and sympathizers of rebel factions were not prepared to go through the Civil Service scrutinizing process. They believed that the gun was enough to ascend to any position in government. This I was against. During the April 6, 1996 war of all rebel factions in Monrovia, Wuo and his cohort of gunmen kept hunting me in Vai Town, across the bridge where I resided at the time.

With threats on my life again, I fled north as far as the country of Guinea. Here I accidentally met my mother and her granddaughter and my niece in a refugee camp. One of the grandchildren had died just after they reached Guinea. After the April 6 war, I returned to Monrovia, this time with my mother and her one granddaughter (niece).

6. In 1999, I was put into a further threatened position on my job. Through the Civil Service Agency, a special payroll audit team was established for the purpose of identifying and eliminating ghost names from the government payroll. I served as coordinator for this project. This exercise jeopardized my job and my life. My boss, himself a Taylor supporter, did not have much knowledge of the Civil Service system. So upon his appointment as Director-General, he decided to maintain me initially as special assistant. About two years later he asked me to act as deputy director for administration and recommended me for presidential appointment. The appointment was never made because I was not member of the ruling party. I however continued to function in that capacity since in fact most of their party members were not interested in taking appointments in agencies with no revenue intake.

 7. Frequent visits of gunmen and plain-clothes security to my house scared me.  The man, Wuo, had already discovered I had moved on the Old Road after my marriage to Jemima, February 28, 1998. Sometimes, while my wife and I had gone to work, persons with no connection to us went to my house and asked my illiterate mother for my whereabouts. My family became more concerned when my brother-in-law, John Fello, who lived not far from us was being harassed just a day after his participation on a popular radio show (DC Talks). I spent many nights out of my home. I had earlier planned to flee, but not without my family. In early 2002, the same man, Wuo, met me repeating his threat to me after which unidentified men began frequenting our new apartment while we worked. This time I became afraid of his stalking and explained it to a friend in the police, who then advised us to leave the country, since I had no interest in becoming part of Taylor’s NPP Party. Fortunately, My American mom and former Peace Corps Teacher, Nancy J. Vorkink of Denver, Colorado, together with her "Friends of Daniel", were able to raise and send us US$600, which helped us out of the danger. We left our homeland July 2002. President Charles Taylor, indicted-war criminal by the UN, was deposed in August 2003.
 

ABOUT NESSIE TEWAH , MY MOTHER
Before the war in Liberia, my parents, though subsistence farmers, lived happily in their village. They both spoke only Kissi and Liberian English. In fact, they continued their farm work during the first few years of the crisis, even in the midst of Charles Taylor's rebels, but not without their own stories of the war.
 
1. In the village "we were forced to collect rice, palm oil and other ingredients to feed the Taylor rebels. But it became unbearable for us when another rebel faction, ULIMO of Alhaji Kromah overran the Taylor Forces in the area", Ma Nessie explained.

2. Not only did the rebels force them to feed them but also they killed, tortured, harassed and raped residents. By 1994 Ma Nessie was made a widow.

3. My father who was her husband (about 70) died from force labor (totting load for the rebels). She was also among people gathered in Foya.

4. To witness the most horrible and brutal killing of three young men. The three men (two brothers and a Pentecostal Evangelist, Thomas Korfeh) were tied and put in a drum-fill-boiled water while residents on-looked. What a torture of minds! "We were prevented from crying, not even to drop a tear," she said.

5. Another case of mental torture Ma Nessie underwent happened when the ULIMO rebels butchered and put in wheelbarrows fresh human parts, carried around the town house-to-house and forced residents to purchase a piece each. What barbarism!

 
The above events caused Ma Nessie along with her two grandchildren to seek refuge in bushes until they made their way to Guekedou, Republic of Guinea, in 1994. One of the grandchildren died just after they reached Guinea and was left with Tenneh who was then six. Coincidentally and fortunately I met Ma Nessie in Guekedou after my escape from the April 6 war in Monrovia. Today she sells sugar cubes and blanches peanuts to sell in the refugee camp.
 

ABOUT TENNEH, MY NIECE
Tenneh is my late brother's daughter, born July 13, 1988. She lived in the village with my mother from age two. The whereabouts of her mother is unknown. By African (Kissi) Tradition, she is considered my daughter too. She and her grandma Nessie have been living with me since 1996. She was delayed for school but is now in grade six waiting to soon be promoted to grade seven. Tenneh could hardly comprehend the effect of war, all by herself, until she was brought in Monrovia. But one memory that remained with her was the hunger pains and refuge in the bushes. Her grandma tied her with lapper on her back to run for her life until they were able to escape to Guinea. She is sixteen.
 

ABOUT JEMIMA, MY WIFE
My wife, Jemima, hates to explain her side of the story. To her, explaining the story is like going through the entire episode again. However, “I do this in the interest of the family”, she said. Jemima is Grebo ethnicity, from Harper, in southern Liberia.

In 1990, Jemima tells, while fleeing Monrovia city to join thousands of displaced people on the Fendell campus of the University of Liberia, a very unpleasant incident took place.
 
1. Jemima, then single, saw a little boy, about three being taking away from her mother, and chopped with an axe at a checkpoint in Paynesville. She had tried not to remember this story for fear of bringing back mental effect on herself. "I went unconscious after seeing this rebel lifting and landing the axe on the boy's head while the mother whirled in tears. Our trip was called off because it took me two days to actually regain my consciousness,” she explained.  (This execution caused nightmares for years, says Jemima).

However, it was a must to leave.
 
2. So Jemima, along with her Landlord and family, walked in the bushes (rainforest) where they came across another checkpoint mounted by Charles Taylor's notorious fighters. At the checkpoint, Jemima's elderly landlord was arrested and placed at gunpoint. "Please! Please! “She cried for mercy for him. Immediately, her plea was considered a crime. The commander then demanded that she must be his wife. Gripped with fear for the old man and her own lives, she was forced to lie that she was a nursing baby mother and that she would not mind becoming his wife, provided he could allow her to get back and collect her young baby. The fighter, not being interested in a nursing baby mother, agreed to allow her go for the so called baby, but took away her finger ring as a guarantee for her return. That was her way of escape from that checkpoint.
 
3. At the third checkpoint, Jemima was singled out from the queue and accused of being a Krahn woman. Krahn is an ethnic tribe from which the late president Doe originated. Jemima is Grebo but lived and went to school in Grand Gedeh County where her father worked for many years as physician assistant. Here again she narrowly escaped death upon the intervention of another rebel who, by perhaps the inspiration of God, decided to quiz her in the Grebo dialect and she successfully made it.

 

ABOUT SIAWANDA, MY OLDER DAUGHTER
My first child by Jemima, a daughter, Siawanda, age four, was about two when we had to flee from Liberia. She has had several encounters with malaria and typhoid and needs a thorough exam by a tropical specialist. We are reluctant to use any of the Ghanaian doctors here for they ask for too much money from Liberians. Our concern is for Siawanda who has a birth abnormality, which troubles us as parents. Her reproductive and social future is at stake. We are told it requires a major operation, possibly abroad. Some individuals within the Friends of Daniel are willing to consider underwriting the cost of an operation once in the USA. By African standards, having only one or two children requires special protection.
 

ABOUT NANCY KUMBA, MY YOUNGEST DAUGHTER
Nancy Kumba, the newest in the family, is exile-born.  She was born on April 30, 2004 at the Korle-Bu Teaching Hospital here in Ghana. Her pregnancy was characterized by complications, which led to a c-section on her mother. The Friends of Daniel underwrote the cost of the operation and all associated bills.
 

My wife and I have not been able to work or study in Ghana because of limited opportunities. We need a place of opportunities. Our children need to be educated. We ourselves need to pursue higher education. And we need to see our American mom, Nancy Vorkink, who has no children of her own, and we are her African children. She loves us very much as we love her.

Considering the war experiences, we were afraid our children would have gone through a similar thing had we stayed in Liberia. We did not want them at the time to speak the language of war as others did. We did, and had to survive the most terror of our lives for many years, within Liberia. It takes its toll. We believe in God’s love and mercy.

We had no choice but to flee; now we wait. We had to flee to save our lives. We regard life as precious. As a family, we can't live a good life in Ghana. Our physical and mental stamina will decline here. It has been 25 years since I saw our American mom. We miss each other very much. We wish for our dream to come true to come to America.

 A DREAM DEFERRED
By Langston Hughes

What happens to a dream deferred?

Does it dry up
Like a raisin in the sun?
Or fester like a sore—
And then run?
Does it stink like rotten meat?
Or crust and sugar over—
Like a syrupy sweet?

Maybe it just sags
Like a heavy load.

Or does it explode?
 

Daniel Poawalio—Working on mud bricks—Nancy Kumba Poawalio
 
BACK TO TOP
A Job for Daniel | Resume | About F of D | How You Can Help | Contact Us | News | Media Room